Skip to main content

Sigmund Freud




May 6th was the 158th anniversary of the birth of Sigmund Freud.


In commemoration thereof, here is a lengthy and fascinating quotation from Freud's Moses, a book written by a professor of Jewish History, Yosef Hayim Yerushalmi, and published in 1993.


The bit I'm about to quote is simply Yerushalmi's summary of Freud's views on Moses, without at this point any editorial comment by Yerushalmi (or by me). It is, I think, a remarkable example of a commentator who did a better job of describing Freud's views on this point than Freud himself ever managed.


Monotheism is not of Jewish origin but an Egyptian discovery.  The pharaoh Amenhotep IV established it as his state religion in the form of an exclusive worship of the sun-power, or Aton, thereafter calling himself Ikhnaton.  The Aton religion ... was characterized by the exclusive belief in one God, the rejection of anthropomorphism, magic, and sorcery, and the absolute denial of an afterlife.  Upon Ikhnaton's death, however, his great heresy was rapidly undone, and the Egyptians reverted to their old gods.  Moses was not a Hebrew but an Egyptian priest or noble, and a fervent monotheist.  In order to save the Aton religion from extinction he placed himself at the head of an oppressed Semitic tribe living in Egypt, brought them forth from bondage, and created a new nation.  He gave them an even more spiritualized, imageless form of monotheistic religion and, in order to set them apart, introduced the Egyptian custom of circumcision.  But the crude mass of former slaves could not bear the severe demands of the new faith.  In a mob revolt, Moses was killed and the memory of the murder repressed.  The Israelites went on to form an alliance of compromise with kindred Semitic tribes in Midian whose fierce volcanic deity, named Yahweh, now became their national God.  As a result, the God of Moses was fused with Yahweh and the deeds of Moses ascribed to a Midianite priest also called Moses.  However, over a period of centuries the submerged tradition of the true faith and its founder gathered  sufficient force to reassert itself and emerge victorious.  Yahweh was henceforth endowed with the universal and spiritual qualities of Moses' god, though the memory of Moses' murder remained repressed, reemerging only in a very disguised form with the rise of Christianity.


So, happy birthday, Sigmund. It would be time to blow out the candles, were the phallic symbolism of a candle not a bit too obvious.

Comments

Popular posts from this blog

A Story About Coleridge

This is a quote from a memoir by Dorothy Wordsworth, reflecting on a trip she took with two famous poets, her brother, William Wordsworth, and their similarly gifted companion, Samuel Taylor Coleridge.   We sat upon a bench, placed for the sake of one of these views, whence we looked down upon the waterfall, and over the open country ... A lady and gentleman, more expeditious tourists than ourselves, came to the spot; they left us at the seat, and we found them again at another station above the Falls. Coleridge, who is always good-natured enough to enter into conversation with anybody whom he meets in his way, began to talk with the gentleman, who observed that it was a majestic waterfall. Coleridge was delighted with the accuracy of the epithet, particularly as he had been settling in his own mind the precise meaning of the words grand, majestic, sublime, etc., and had discussed the subject with William at some length the day before. “Yes, sir,” says Coleridge, “it is a maj...

Searle: The Chinese Room

John Searle has become the object of accusations of improper conduct. These accusations even have some people in the world of academic philosophy saying that instructors in that world should try to avoid teaching Searle's views. That is an odd contention, and has given rise to heated exchanges in certain corners of the blogosphere.  At Leiter Reports, I encountered a comment from someone describing himself as "grad student drop out." GSDO said: " This is a side question (and not at all an attempt to answer the question BL posed): How important is John Searle's work? Are people still working on speech act theory or is that just another dead end in the history of 20th century philosophy? My impression is that his reputation is somewhat inflated from all of his speaking engagements and NYRoB reviews. The Chinese room argument is a classic, but is there much more to his work than that?" I took it upon myself to answer that on LR. But here I'll tak...

Recent Controversies Involving Nassim Taleb, Part I

I've written about Nassim Taleb on earlier occasions in this blog. I'll let you do the search yourself, dear reader, for the full background. The short answer to the question "who is Taleb?" is this: he is a 57 year old man born in Lebanon, educated in France, who has been both a hedge fund manager and a derivatives trader. He retired from active participation from the financial world sometime between 2004 and 2006, and has been a full-time writer and provocateur ever since. Taleb's writings for the general public began where one might expect -- in the field where he had made his money -- and he explained certain financial issues to a broad audiences in a very dramatic non-technical way. Since then, he has widened has fields of study, writing about just about everything, applying the intellectual tools he honed in that earlier work. As you might have gather from the above, I respect Taleb, though I have sometimes been critical of him when my own writing ab...