The great positive point for utilitarianism is … it is consequentialist. I do not see how any ethic can be rational if it is not consequentialist. In Star Wars Yoda understands this. It is precisely why he says that there is, for a jedi, no “try.” Either a consequence comes about, or it does not.
But the great negative point for utilitarianism is … it has a monistic view of the way consequences are to be evaluated. And this is true quite generally. Whether your preferred form of util is hedonistic, or based on a more abstract notion of satisfaction, whether you evaluate an act or a rule … utilitarianism posits some quality of the consequences of an action-or-rule, X, and says that more of X is always better than less of X.
But there is no X. Valuation is pluralistic. In the end we can’t say anything about those things that are good in themselves except that they are good in themselves.
Friendship, and more intimate relations, and bonding moments that make them or flow from them, are good. We perceive this intuitively. Artistic appreciation is also good. So, for that matter, is the feeling of being “in the flow” in a moment of artistic creativity. Yet these goods can tug against each other. (Do you want to get away from your easel and go spend more time with your boo?)
Further, our efforts to support and create these fundamental goods can lead to instrumental goods that also tug against each other. And here, too, since the goods sought are incommensurable, there is no X and no necessary “right answer.” That is where life gets its often-tragic character.
Indeed, most anything worth anything in life is consequentialist. There was a post where religion was discussed along with the comparative happiness of religious people vs.others. Comments on the message posted were welcome, if and only if, one was a subscriber. Exceedingly consequentialist. I did not care. Here's the thing, though: utilitarianism is not for everyone. Was never, I think, imagined to be.
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