Skip to main content

An unappreciated golden age


Perhaps the real golden age of philosophy is quite recent.Perhaps it is a mere "bag of shells" into our living past. 

My thesis is that the real golden age in (western) philosophy occurred between the years 1880 and 1920. Between two Dayton brothers' receipt of a patent on the cash register in the former year and consolidation of power by the Bolsheviks in Russia with their Civil War victories of the latter year. ["Western" above very much includes Russian. It does not include Japanese, though, so the works of Kitaro Nishida, though written within this period, and discussed on this blog not long ago, will not be highlighted on the list below.] 

Here are some of the outstanding works of philosophy and of philosophy-adjacent intellectual and creative fields, published in this forty-one year period 1880 - 1920 within the West. Most are books, some are poems, articles or lectures. I have not made any typographical distinction among them. Each seminal work is named in all caps beside the name of the author and the number of the year. 

Inclusion of an item on this list of course does not imply that I agree with everything, or anything, that the writer/speaker says.  Indeed, there are thinkers on this list who were on opposing sides of the great scientific, political, religious and cosmological questions of their time and ours -- the opposition of great minds is what makes an age golden -- so it would not even be possible for anyone to endorse all or even most of what these men and women maintained. 

Let's get started!. 

1880: John Stuart Mill, PRINCIPLES OF POLITICAL ECONOMY

          Fyodor Dostoyevsky, THE BROTHERS KARAMAZOV

1881: Théodule-Armand Ribot, DISEASES OF MEMORY

          Henry George, THE IRISH LAND QUESTION

1882: Walter Hamilton, THE AESTHETIC MOVEMENT IN ENGLAND

          Henrik Ibsen, AN ENEMY OF THE PEOPLE 

1883: Friedrich Nietzsche, THUS SPOKE ZARATHUSTRA

          Auguste Weissman, THE GERM PLASM

1884: Herbert Spencer, MAN VERSUS THE STATE

          Arnold Toynbee, LECTURES ON THE INDUSTRIAL REVOLUTION IN ENGLAND

1885: William Graham Sumner: PROTECTIONISM

          Lou Andreas-Salomé', IN THE STRUGGLE OVER GOD

1886: Ernst Mach, ANALYSIS OF SENSATIONS 

          Jean Moréas, SYMBOLIST MANIFESTO

1887: Mary Baker Eddy, NO AND YES

          Mikhail Bakunin, GOD AND THE STATE

1888: Emile Boutmy, STUDIES OF CONSTITUTIONAL LAW

          Edward Bellamy, LOOKING BACKWARD

1889: Henry Bergson,  TIME AND FREE WILL

          Eugen von Bohm-Bawerk, POSITIVE THEORY OF CAPITAL

1890: William James, THE PRINCIPLES OF PSYCHOLOGY

           Alfred Mahan, THE INFLUENCE OF SEA-POWER UPON HISTORY

1891: George Plekhanov, THE MEANING OF HEGEL

           Errico Malatesta, ANARCHY

1892: Gottlob Frege, SENSE AND REFERENCE

           Alfred Marshall, ELEMENTS OF THE ECONOMICS OF INDUSTRY

1893, Thomas H. Huxley, EVOLUTION AND ETHICS

           F.H. Bradley, APPEARANCE AND REALITY

1894: Leo Tolstoy, WHAT I BELIEVE

          Rudolf Steiner, THE PHILOSOPHY OF FREEDOM 

1895: O.W. Holmes, THE SOLDIER'S FAITH

          Josef Breuer and Sigmund Freud, STUDIES ON HYSTERIA

1896: William Jennings Bryan, CROSS OF GOLD ADDRESS

           Theodor Herzl, THE JEWISH STATE

1897: Herbert Spencer, PRINCIPLES OF BIOLOGY

          Wilhelm Wundt, OUTLINES OF PSYCHOLOGY

1898, Alfred Russel Wallace, PAPER MONEY AS A STANDARD OF VALUE

          George Santayana, THE SENSE OF BEAUTY

1899: Sigmund Freud, THE INTERPRETATION OF DREAMS

          Thorstein Veblen, THE THEORY OF THE LEISURE CLASS

1900: Edmund Husserl, LOGICAL INVESTIGATIONS

           Finley Peter Dunne, MR DOOLEY'S PHILOSOPHY

1901: Josiah Royce, THE WORLD AND THE INDIVIDUAL

           Emile Boutmy, ESSAY ON THE POLITICAL PSYCHOLOGY OF THE BRITISH PEOPLE

1902: Henri Poincare, SCIENCE AND HYPOTHESIS

           William James, VARIETIES OF RELIGIOUS EXPERIENCE

1903: Charles Peirce, PRAGMATISM AS A PRINCIPLE

          G.E. Moore, PRINCIPIA ETHICA

1904: Alexander Bogdanov, EMPIRIOMONISM ,Vol. I

          Thorstein Veblen, THE THEORY OF BUSINESS ENTERPRISE

1905: George Santayana, THE LIFE OF REASON

            G.B. Shaw, MAN AND SUPERMAN 

1906: Harold Joachim, THE NATURE OF TRUTH

           Albert Schweitzer, THE QUEST OF THE HISTORICAL JESUS

1907: Arthur Lovejoy, THE ENTANGLING ALLIANCE OF RELIGION AND HISTORY

          Walter Rauschenbusch, CHRISTIANITY AND THE SOCIAL CRISIS

1908:  Jane Addams, THE SPIRIT OF YOUTH AND THE CITY STREETS

           Georges Sorel, THE DECOMPOSITION OF MARXISM

1909: William James, A PLURALISTIC UNIVERSE

          Filippo Tommaso Marinetti, MANIFESTO OF FUTURISM

1910: John Dewey, HOW WE THINK

           Alfred Whitehead and Bertrand Russell, PRINCIPIA MATHEMATICA (Vol. 1) 

1911: Wilhelm Dilthey, TYPES OF WORLDVIEW

          Evelyn Underhill, MYSTICISM

1912: Bertrand Russell, THE PROBLEMS OF PHILOSOPHY

           Hilaire Belloc, THE SERVILE STATE

1913: George Herbert Mead, THE SOCIAL SELF

           Walter Lippmann, A PREFACE TO POLITICS 

1914: James Joyce, DUBLINERS

           Albert Einstein, THE FORMAL FOUNDATION OF THE GENERAL THEORY OF RELATIVITY

1915:  T.S. Eliot, THE LOVE SONG OF J. ALFRED PRUFROCK

            Carl Jung, THE THEORY OF PSYCHOANALYSIS

1916: Vilfredo Pareto, TREATISE ON GENERAL SOCIOLOGY

           W.B. Yeats, EASTER, 1916

1917: Woodrow Wilson, A WORLD LEAGUE FOR PEACE

           D'Arcy Wentworth Thompson, ON GROWTH AND FORM

1918: Rosa Luxemburg, THE RUSSIAN REVOLUTION

           Oswald Spengler, THE DECLINE OF THE WEST

1919: Karl Barth, COMMENTARY ON THE EPISTLE TO THE ROMANS

          Hermann Cohen, RELIGION OF REASON OUT OF THE SOURCES OF MODERN JUDAISM

1920: Ludwig von Mises, ECONOMIC CALCULATION IN THE SOCIALIST COMMONWEALTH

           H.G. Wells, THE OUTLINE OF HISTORY


Comments

  1. Christopher, how could you include Oliver Wendell Holmes' "The Soldier's Faith" rather than "The Common Law" or his opinions in Lochner, Schenck, or Abrams? I refer not to the awfulness of the content of "The Soldier's Faith" but only to its lack of influence compared to those I name (all of which were between 1880 and 1920).

    ReplyDelete
    Replies
    1. I considered and rejected the idea of using SCOTUS decisions as eligible works. If I had included them, I would certainly have included, say, the first Justice Harlan's ringing dissent in PLESSY, introducing the idea of a colorblind constitution. There may have been many more opinions I would have wanted to cite. Better, if this one respect anyway, to limit the scope of my too-abundant materials. As to Holmes, I was thinking about his awful decision in BUCK v. BELL, which fell outside of the limits of the golden age I was defining. I included Soldier's Faith as a precursor to it. As to THE COMMON LAW -- you may be right. Even given the two-works-per-year format I fell into, that might make a better 1881 item than Ribot's early effort at scientific psychology.

      Delete
  2. If you are not unwilling to shift the terminus ad quem of this philosophical golden age by one year (to 1921), then "A Treatise on Probability" by John Maynard Keynes becomes worthy of inclusion.

    ReplyDelete
    Replies
    1. Good point. Also, even within the admittedly arbitrary dates I have employed, I could and probably should have used other works on statistics and probability with philosophical significance. One choice, Co-relations and their Measurement (1888), Francis Galton, where was developed the notions of correlation and regression that have become so central to that field since.

      Delete
  3. Note to self. In a revised version, consider a second Nietzsche work, TWILIGHT OF THE IDOLS (1888). I could also add BUDDENBROOKS by Thomas Mann in one of the 1901 spots.

    ReplyDelete
  4. As Henry says, THE COMMON LAW (1881) belongs in a reworked list. So does Edwin Abbott, FLATLAND (1884), Francis Galton (see above), H. Hesse, DAMIAN (1919), W. Inge THE IDEA OF PROGRESS (1920).

    ReplyDelete

Post a Comment

Popular posts from this blog

A Story About Coleridge

This is a quote from a memoir by Dorothy Wordsworth, reflecting on a trip she took with two famous poets, her brother, William Wordsworth, and their similarly gifted companion, Samuel Taylor Coleridge.   We sat upon a bench, placed for the sake of one of these views, whence we looked down upon the waterfall, and over the open country ... A lady and gentleman, more expeditious tourists than ourselves, came to the spot; they left us at the seat, and we found them again at another station above the Falls. Coleridge, who is always good-natured enough to enter into conversation with anybody whom he meets in his way, began to talk with the gentleman, who observed that it was a majestic waterfall. Coleridge was delighted with the accuracy of the epithet, particularly as he had been settling in his own mind the precise meaning of the words grand, majestic, sublime, etc., and had discussed the subject with William at some length the day before. “Yes, sir,” says Coleridge, “it is a maj...

The Lyrics of "Live Like You Were Dying"

Back in 2004 Tim McGraw recorded the song "Live Like You were Dying." As a way of marking the one-decade anniversary of this song, I'd like to admit that a couple of the lines have confused me for years. I could use your help understanding them. In the first couple of verses, the song seems easy to follow. Two men are talking, and one tells the other about his diagnosis. The doctors have (recently? or a long time ago and mistakenly? that isn't clear) given him the news that he would die soon. "I spent most of the next days/Looking at the X-rays." Then we get a couple of lines about a man crossing items off of his bucket list. "I went sky diving, I went rocky mountain climbing, I went two point seven seconds on a bull named Fu Man Chu." Then the speaker -- presumably still the old man -- shifts to the more characterological consequences of the news. As he was doing those things, he found he was loving deeper and speaking sweeter, and givin...

Searle: The Chinese Room

John Searle has become the object of accusations of improper conduct. These accusations even have some people in the world of academic philosophy saying that instructors in that world should try to avoid teaching Searle's views. That is an odd contention, and has given rise to heated exchanges in certain corners of the blogosphere.  At Leiter Reports, I encountered a comment from someone describing himself as "grad student drop out." GSDO said: " This is a side question (and not at all an attempt to answer the question BL posed): How important is John Searle's work? Are people still working on speech act theory or is that just another dead end in the history of 20th century philosophy? My impression is that his reputation is somewhat inflated from all of his speaking engagements and NYRoB reviews. The Chinese room argument is a classic, but is there much more to his work than that?" I took it upon myself to answer that on LR. But here I'll tak...