Perhaps the real golden age of philosophy is quite recent.Perhaps it is a mere "bag of shells" into our living past.
My thesis is that the real golden age in (western) philosophy occurred between the years 1880 and 1920. Between two Dayton brothers' receipt of a patent on the cash register in the former year and consolidation of power by the Bolsheviks in Russia with their Civil War victories of the latter year. ["Western" above very much includes Russian. It does not include Japanese, though, so the works of Kitaro Nishida, though written within this period, and discussed on this blog not long ago, will not be highlighted on the list below.]
Here are some of the outstanding works of philosophy and of philosophy-adjacent intellectual and creative fields, published in this forty-one year period 1880 - 1920 within the West. Most are books, some are poems, articles or lectures. I have not made any typographical distinction among them. Each seminal work is named in all caps beside the name of the author and the number of the year.
Inclusion of an item on this list of course does not imply that I agree with everything, or anything, that the writer/speaker says. Indeed, there are thinkers on this list who were on opposing sides of the great scientific, political, religious and cosmological questions of their time and ours -- the opposition of great minds is what makes an age golden -- so it would not even be possible for anyone to endorse all or even most of what these men and women maintained.
Let's get started!.
1880: John Stuart Mill, PRINCIPLES OF POLITICAL ECONOMY
Fyodor Dostoyevsky, THE BROTHERS KARAMAZOV
1881: Théodule-Armand Ribot, DISEASES OF MEMORY
Henry George, THE IRISH LAND QUESTION
1882: Walter Hamilton, THE AESTHETIC MOVEMENT IN ENGLAND
Henrik Ibsen, AN ENEMY OF THE PEOPLE
1883: Friedrich Nietzsche, THUS SPOKE ZARATHUSTRA
Auguste Weissman, THE GERM PLASM
1884: Herbert Spencer, MAN VERSUS THE STATE
Arnold Toynbee, LECTURES ON THE INDUSTRIAL REVOLUTION IN ENGLAND
1885: William Graham Sumner: PROTECTIONISM
Lou Andreas-Salomé', IN THE STRUGGLE OVER GOD
1886: Ernst Mach, ANALYSIS OF SENSATIONS
Jean Moréas, SYMBOLIST MANIFESTO
1887: Mary Baker Eddy, NO AND YES
Mikhail Bakunin, GOD AND THE STATE
1888: Emile Boutmy, STUDIES OF CONSTITUTIONAL LAW
Edward Bellamy, LOOKING BACKWARD
1889: Henry Bergson, TIME AND FREE WILL
Eugen von Bohm-Bawerk, POSITIVE THEORY OF CAPITAL
1890: William James, THE PRINCIPLES OF PSYCHOLOGY
Alfred Mahan, THE INFLUENCE OF SEA-POWER UPON HISTORY
1891: George Plekhanov, THE MEANING OF HEGEL
Errico Malatesta, ANARCHY
1892: Gottlob Frege, SENSE AND REFERENCE
Alfred Marshall, ELEMENTS OF THE ECONOMICS OF INDUSTRY
1893, Thomas H. Huxley, EVOLUTION AND ETHICS
F.H. Bradley, APPEARANCE AND REALITY
1894: Leo Tolstoy, WHAT I BELIEVE
Rudolf Steiner, THE PHILOSOPHY OF FREEDOM
1895: O.W. Holmes, THE SOLDIER'S FAITH
Josef Breuer and Sigmund Freud, STUDIES ON HYSTERIA
1896: William Jennings Bryan, CROSS OF GOLD ADDRESS
Theodor Herzl, THE JEWISH STATE
1897: Herbert Spencer, PRINCIPLES OF BIOLOGY
Wilhelm Wundt, OUTLINES OF PSYCHOLOGY
1898, Alfred Russel Wallace, PAPER MONEY AS A STANDARD OF VALUE
George Santayana, THE SENSE OF BEAUTY
1899: Sigmund Freud, THE INTERPRETATION OF DREAMS
Thorstein Veblen, THE THEORY OF THE LEISURE CLASS
1900: Edmund Husserl, LOGICAL INVESTIGATIONS
Finley Peter Dunne, MR DOOLEY'S PHILOSOPHY
1901: Josiah Royce, THE WORLD AND THE INDIVIDUAL
Emile Boutmy, ESSAY ON THE POLITICAL PSYCHOLOGY OF THE BRITISH PEOPLE
1902: Henri Poincare, SCIENCE AND HYPOTHESIS
William James, VARIETIES OF RELIGIOUS EXPERIENCE
1903: Charles Peirce, PRAGMATISM AS A PRINCIPLE
G.E. Moore, PRINCIPIA ETHICA
1904: Alexander Bogdanov, EMPIRIOMONISM ,Vol. I
Thorstein Veblen, THE THEORY OF BUSINESS ENTERPRISE
1905: George Santayana, THE LIFE OF REASON
G.B. Shaw, MAN AND SUPERMAN
1906: Harold Joachim, THE NATURE OF TRUTH
Albert Schweitzer, THE QUEST OF THE HISTORICAL JESUS
1907: Arthur Lovejoy, THE ENTANGLING ALLIANCE OF RELIGION AND HISTORY
Walter Rauschenbusch, CHRISTIANITY AND THE SOCIAL CRISIS
1908: Jane Addams, THE SPIRIT OF YOUTH AND THE CITY STREETS
Georges Sorel, THE DECOMPOSITION OF MARXISM
1909: William James, A PLURALISTIC UNIVERSE
Filippo Tommaso Marinetti, MANIFESTO OF FUTURISM
1910: John Dewey, HOW WE THINK
Alfred Whitehead and Bertrand Russell, PRINCIPIA MATHEMATICA (Vol. 1)
1911: Wilhelm Dilthey, TYPES OF WORLDVIEW
Evelyn Underhill, MYSTICISM
1912: Bertrand Russell, THE PROBLEMS OF PHILOSOPHY
Hilaire Belloc, THE SERVILE STATE
1913: George Herbert Mead, THE SOCIAL SELF
Walter Lippmann, A PREFACE TO POLITICS
1914: James Joyce, DUBLINERS
Albert Einstein, THE FORMAL FOUNDATION OF THE GENERAL THEORY OF RELATIVITY
1915: T.S. Eliot, THE LOVE SONG OF J. ALFRED PRUFROCK
Carl Jung, THE THEORY OF PSYCHOANALYSIS
1916: Vilfredo Pareto, TREATISE ON GENERAL SOCIOLOGY
W.B. Yeats, EASTER, 1916
1917: Woodrow Wilson, A WORLD LEAGUE FOR PEACE
D'Arcy Wentworth Thompson, ON GROWTH AND FORM
1918: Rosa Luxemburg, THE RUSSIAN REVOLUTION
Oswald Spengler, THE DECLINE OF THE WEST
1919: Karl Barth, COMMENTARY ON THE EPISTLE TO THE ROMANS
Hermann Cohen, RELIGION OF REASON OUT OF THE SOURCES OF MODERN JUDAISM
1920: Ludwig von Mises, ECONOMIC CALCULATION IN THE SOCIALIST COMMONWEALTH
H.G. Wells, THE OUTLINE OF HISTORY
Christopher, how could you include Oliver Wendell Holmes' "The Soldier's Faith" rather than "The Common Law" or his opinions in Lochner, Schenck, or Abrams? I refer not to the awfulness of the content of "The Soldier's Faith" but only to its lack of influence compared to those I name (all of which were between 1880 and 1920).
ReplyDeleteI considered and rejected the idea of using SCOTUS decisions as eligible works. If I had included them, I would certainly have included, say, the first Justice Harlan's ringing dissent in PLESSY, introducing the idea of a colorblind constitution. There may have been many more opinions I would have wanted to cite. Better, if this one respect anyway, to limit the scope of my too-abundant materials. As to Holmes, I was thinking about his awful decision in BUCK v. BELL, which fell outside of the limits of the golden age I was defining. I included Soldier's Faith as a precursor to it. As to THE COMMON LAW -- you may be right. Even given the two-works-per-year format I fell into, that might make a better 1881 item than Ribot's early effort at scientific psychology.
DeleteIf you are not unwilling to shift the terminus ad quem of this philosophical golden age by one year (to 1921), then "A Treatise on Probability" by John Maynard Keynes becomes worthy of inclusion.
ReplyDeleteGood point. Also, even within the admittedly arbitrary dates I have employed, I could and probably should have used other works on statistics and probability with philosophical significance. One choice, Co-relations and their Measurement (1888), Francis Galton, where was developed the notions of correlation and regression that have become so central to that field since.
DeleteNote to self. In a revised version, consider a second Nietzsche work, TWILIGHT OF THE IDOLS (1888). I could also add BUDDENBROOKS by Thomas Mann in one of the 1901 spots.
ReplyDeleteAs Henry says, THE COMMON LAW (1881) belongs in a reworked list. So does Edwin Abbott, FLATLAND (1884), Francis Galton (see above), H. Hesse, DAMIAN (1919), W. Inge THE IDEA OF PROGRESS (1920).
ReplyDelete