Skip to main content

A fragment of Heraclitus

Image result for big crunch theory

"This cosmos was not made by immortal or mortal beings, but always was, is and will be an eternal fire, arising and subsiding in measure."

The presumption that the cosmos was not made by immortal or mortal beings draws out attention to the verb. The cosmos was not "made" at all, so there is no answer to the question who made it.

The cosmos was not made precisely in the sense that it has always been.

So far so good, we might attribute to Heraclitus something akin to the steady-state theory of the cosmos and knock off our exegetical work for the day. But then what are we to do with the final clause? The cosmos continues to exist by "arising and subsiding in measure."

To continue with the categories of contemporary cosmologists, this seems like a "Big Crunch" theory. The universe is a closed one, in that it will not expand forever (that would be an expansion without "measure"!). It will at some point start to fall in upon itself, with all matter ending up in Black Holes and then the black holes attracting one another so every ends up as One Black Hole, one singularity, whence one could then readily imagine the next Big Bang.

That is, the presumption of a Big Crunch tells us in Heraclitean terms not only how the cosmos will subside in measure, but in principle how the next one will arise. The meta-cosmos, consisting of the whole cycle, may well then be seen as an eternal fire.


Comments

Popular posts from this blog

A Story About Coleridge

This is a quote from a memoir by Dorothy Wordsworth, reflecting on a trip she took with two famous poets, her brother, William Wordsworth, and their similarly gifted companion, Samuel Taylor Coleridge.   We sat upon a bench, placed for the sake of one of these views, whence we looked down upon the waterfall, and over the open country ... A lady and gentleman, more expeditious tourists than ourselves, came to the spot; they left us at the seat, and we found them again at another station above the Falls. Coleridge, who is always good-natured enough to enter into conversation with anybody whom he meets in his way, began to talk with the gentleman, who observed that it was a majestic waterfall. Coleridge was delighted with the accuracy of the epithet, particularly as he had been settling in his own mind the precise meaning of the words grand, majestic, sublime, etc., and had discussed the subject with William at some length the day before. “Yes, sir,” says Coleridge, “it is a maj...

Searle: The Chinese Room

John Searle has become the object of accusations of improper conduct. These accusations even have some people in the world of academic philosophy saying that instructors in that world should try to avoid teaching Searle's views. That is an odd contention, and has given rise to heated exchanges in certain corners of the blogosphere.  At Leiter Reports, I encountered a comment from someone describing himself as "grad student drop out." GSDO said: " This is a side question (and not at all an attempt to answer the question BL posed): How important is John Searle's work? Are people still working on speech act theory or is that just another dead end in the history of 20th century philosophy? My impression is that his reputation is somewhat inflated from all of his speaking engagements and NYRoB reviews. The Chinese room argument is a classic, but is there much more to his work than that?" I took it upon myself to answer that on LR. But here I'll tak...

The Lyrics of "Live Like You Were Dying"

Back in 2004 Tim McGraw recorded the song "Live Like You were Dying." As a way of marking the one-decade anniversary of this song, I'd like to admit that a couple of the lines have confused me for years. I could use your help understanding them. In the first couple of verses, the song seems easy to follow. Two men are talking, and one tells the other about his diagnosis. The doctors have (recently? or a long time ago and mistakenly? that isn't clear) given him the news that he would die soon. "I spent most of the next days/Looking at the X-rays." Then we get a couple of lines about a man crossing items off of his bucket list. "I went sky diving, I went rocky mountain climbing, I went two point seven seconds on a bull named Fu Man Chu." Then the speaker -- presumably still the old man -- shifts to the more characterological consequences of the news. As he was doing those things, he found he was loving deeper and speaking sweeter, and givin...