Skip to main content

I am 60 Today

Image result for christopher faille

This is one of those BIG birthdays.

Sixty.

I won't have much to say about it, but I'll see if I can do some self-indulgent reflection before the cake. I went back and looked at what I wrote in this blog (actually the precursor of this blog) ten years ago, upon hitting the half-century mark. It was not a bad bit of reflecting. I'll confine myself here to comments on the intervening decade.

On a personal level, of course, the last decade has seen the intertwine of my life and Diane's. That has been wonderful and, although I seldom mention her in this blog (a bit of compartmentalization one can diagnose as one wishes), I am grateful to the fates or my own karma for our connection. She is at present  working on preparations for the party and the above mentioned cake.

There is birth family and chosen family. I am blessed with regard to both.

Over the decade since I turned 50 both my younger brother and my mother have passed away. Mark, who had struggled with depression for years, killed himself. Mom never recovered from the shock of that news, heading into her own downward spiral. These were of course great traumas for those of us who loved them both.

Mom did lead a full life, well into her 80s, and was living in at least semi-independent circumstances until very close to the end, which is some consolation. She avoided a situation (long term nursing home dependency) that she had long feared.

Professionally, a lot of water has gone under the metaphorical bridge in recent years, and I've become more confident over time that I am leaving a legacy. Heck, in this period someone created a Wikipedia article about me. It is but a "stub," but it is there!

I had an experience on twitter recently in which a denizen of that site asked me if I was the "real cc faille" or if I had simply stolen his identity. I assured him that I'm me. He wanted to know what I was doing tweeting about "irrelevancies." I'm not sure what he thinks my relevancies are, or what it is about ccfaille that, in his view, might make his identity worth stealing, but I didn't want to press.

My baby sister Beth (who wasn't born until LBJ was President, such a youngster she is) jumped into that brief exchange to inform this inquiring soul that her brother has been spouting irrelevancies for at least half a century so that is no evidence of inauthenticity involved! As I said, birth family is a blessing all its own....

That'll have to be enough indulgence until I turn 70.


Comments

Popular posts from this blog

A Story About Coleridge

This is a quote from a memoir by Dorothy Wordsworth, reflecting on a trip she took with two famous poets, her brother, William Wordsworth, and their similarly gifted companion, Samuel Taylor Coleridge.   We sat upon a bench, placed for the sake of one of these views, whence we looked down upon the waterfall, and over the open country ... A lady and gentleman, more expeditious tourists than ourselves, came to the spot; they left us at the seat, and we found them again at another station above the Falls. Coleridge, who is always good-natured enough to enter into conversation with anybody whom he meets in his way, began to talk with the gentleman, who observed that it was a majestic waterfall. Coleridge was delighted with the accuracy of the epithet, particularly as he had been settling in his own mind the precise meaning of the words grand, majestic, sublime, etc., and had discussed the subject with William at some length the day before. “Yes, sir,” says Coleridge, “it is a majesti

Five Lessons from the Allegory of the Cave

  Please correct me if there are others. But it seems to be there are five lessons the reader is meant to draw from the story about the cave.   First, Plato  is working to devalue what we would call empiricism. He is saying that keeping track of the shadows on the cave wall, trying to make sense of what you see there, will NOT get you to wisdom. Second, Plato is contending that reality comes in levels. The shadows on the wall are illusions. The solid objects being passed around behind my back are more real than their shadows are. BUT … the world outside the the cave is more real than that — and the sun by which that world is illuminated is the top of the hierarchy. So there isn’t a binary choice of real/unreal. There are levels. Third, he equates realness with knowability.  I  only have opinions about the shadows. Could I turn around, I could have at least the glimmerings of knowledge. Could I get outside the cave, I would really Know. Fourth, the parable assigns a task to philosophers

Searle: The Chinese Room

John Searle has become the object of accusations of improper conduct. These accusations even have some people in the world of academic philosophy saying that instructors in that world should try to avoid teaching Searle's views. That is an odd contention, and has given rise to heated exchanges in certain corners of the blogosphere.  At Leiter Reports, I encountered a comment from someone describing himself as "grad student drop out." GSDO said: " This is a side question (and not at all an attempt to answer the question BL posed): How important is John Searle's work? Are people still working on speech act theory or is that just another dead end in the history of 20th century philosophy? My impression is that his reputation is somewhat inflated from all of his speaking engagements and NYRoB reviews. The Chinese room argument is a classic, but is there much more to his work than that?" I took it upon myself to answer that on LR. But here I'll tak