In yesterday's entry I outlined Spinozistic philosophy in six points. The sixth of these concerned Biblical exegesis.
I'm returning to that today only to provide two quotes that illustrate the attitude I mentioned there.
Everything italicized below is in the words of Spinzo, the quotation marks are the words of the scriptures as he is quoting them.
- In order to understand, in the case of miracles, what actually took place, we ought to be familiar with Jewish phrases and metaphors; anyone who did not make sufficient allowance for these, would be continually seeing miracles in Scripture where nothing of the kind is intended by the writer; he would thus miss the knowledge not only of what actually happened, but also of the mind of the writers of the sacred text.
- Scripture makes the general assertion in several passages that nature's course is fixed and unchangeable. In Ps. 148:6, for instance, and Jer. 31:35. The wise man also, in Eccles. 1:10, distinctly teaches that "there is nothing new under the sun," and in verses 11, 12, illustrating the same idea, he adds that although something occasionally happens which seems new, it is not really new, but "hath been already of old time, which was before us, whereof there is no remembrance, neither shall there be any remembrance of things that are to come with those that come after." Again in chap. 2:11, he says, "God hath made everything beautiful in his time," and immediately afterwards adds, "I know that whatsoever God doeth, it shall be for ever; nothing can be put to it, nor anything taken from it.
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