Skip to main content

Drawing us in

John Lennon

The October issue of Harper's has a neat story by T.C. Boyle.

The premise is: the first-person protagonist lives within walking distance of the home of a recluse  who was once (in the late 70s, early 80s) a member of a "third-tier" but financially successful rock band.

The rocker/recluse has just died, and no one noticed that fact until people walking by the house smelled an overwhelming stench and called the authorities.

The protagonist feels compelled early one morning to enter the now-empty house and look around, getting to know the enigmatic decedent.

This entry and examination takes place by degrees, and the story does a great job of drawing us in to how the narrator is himself ... drawn in.

Sample:

There was a grand piano in one corner (Steinway, white) and across from it an electric version hooked up via a nest of wires to a pair of speakers that stood on either side of it. I had an impulse to lift the lid on the Steinway and try a key or two -- who in this world has ever entered a room with a piano and failed to go to it and tinkle out something, be it 'Chopsticks' or the opening bars of Tchaikovsky's 'Marche Slave'? But I fought it down. The neighbors might have been behind an eight-foot wall, but how could they fail to remark on the sound of a dead man playing the piano at six-thirty of a Sunday morning? No. no piano playing....I had to go. But what was this on the walls, these rectangular forms giving back the soupy light? Photos. Framed photos.

Comments

Popular posts from this blog

A Story About Coleridge

This is a quote from a memoir by Dorothy Wordsworth, reflecting on a trip she took with two famous poets, her brother, William Wordsworth, and their similarly gifted companion, Samuel Taylor Coleridge.   We sat upon a bench, placed for the sake of one of these views, whence we looked down upon the waterfall, and over the open country ... A lady and gentleman, more expeditious tourists than ourselves, came to the spot; they left us at the seat, and we found them again at another station above the Falls. Coleridge, who is always good-natured enough to enter into conversation with anybody whom he meets in his way, began to talk with the gentleman, who observed that it was a majestic waterfall. Coleridge was delighted with the accuracy of the epithet, particularly as he had been settling in his own mind the precise meaning of the words grand, majestic, sublime, etc., and had discussed the subject with William at some length the day before. “Yes, sir,” says Coleridge, “it is a majesti

Five Lessons from the Allegory of the Cave

  Please correct me if there are others. But it seems to be there are five lessons the reader is meant to draw from the story about the cave.   First, Plato  is working to devalue what we would call empiricism. He is saying that keeping track of the shadows on the cave wall, trying to make sense of what you see there, will NOT get you to wisdom. Second, Plato is contending that reality comes in levels. The shadows on the wall are illusions. The solid objects being passed around behind my back are more real than their shadows are. BUT … the world outside the the cave is more real than that — and the sun by which that world is illuminated is the top of the hierarchy. So there isn’t a binary choice of real/unreal. There are levels. Third, he equates realness with knowability.  I  only have opinions about the shadows. Could I turn around, I could have at least the glimmerings of knowledge. Could I get outside the cave, I would really Know. Fourth, the parable assigns a task to philosophers

Searle: The Chinese Room

John Searle has become the object of accusations of improper conduct. These accusations even have some people in the world of academic philosophy saying that instructors in that world should try to avoid teaching Searle's views. That is an odd contention, and has given rise to heated exchanges in certain corners of the blogosphere.  At Leiter Reports, I encountered a comment from someone describing himself as "grad student drop out." GSDO said: " This is a side question (and not at all an attempt to answer the question BL posed): How important is John Searle's work? Are people still working on speech act theory or is that just another dead end in the history of 20th century philosophy? My impression is that his reputation is somewhat inflated from all of his speaking engagements and NYRoB reviews. The Chinese room argument is a classic, but is there much more to his work than that?" I took it upon myself to answer that on LR. But here I'll tak