Skip to main content

Faith

Image result for Blaise Pascal


What is faith (or Faith if you prefer)...? and, whatever it is, is it philosophically defensible?

The Stanford Encyclopedia of Philosophy has a fine brief article on the subject, and it lists seven different "models" of faith.

I'll just list them here and link you to the article because I'll feeling lazy today.

1) The purely affective model -- faith equals confidence;
2) The special knowledge model -- faith means that God has revealed specific truths, and the recipient of the revelation accepts them as such;
3) The belief model -- faith is simply another name for the belief that God exists;
4) The trust model -- my faith in a God isn't the belief that God exists, but a subsequent fact, a sense of trust in the Being whom I already believe to exist;
5) The doxastic venture model -- James' will to believe may fit here. This model takes faith to be a practical commitment to the proposition that God exists, even if it coincides with an acknowledgement that the evidence is inadequate;
6) The subdoxastic venture -- a practical commitment to the consequences of the proposition that God exists, even if it coincides with an acknowledgement that the person making the commitment doesn't actually believe that God exists. Note the difference between this and the above. Pascal's wager may fit here, although Pascal believed that belief would eventually come to the doubter taking holy water etc. on this basis;
7) The hope model -- faith may simply mean hoping that a proposition is true and keeping one's life open to that possibility.

https://plato.stanford.edu/entries/faith/

















Comments

Popular posts from this blog

A Story About Coleridge

This is a quote from a memoir by Dorothy Wordsworth, reflecting on a trip she took with two famous poets, her brother, William Wordsworth, and their similarly gifted companion, Samuel Taylor Coleridge.   We sat upon a bench, placed for the sake of one of these views, whence we looked down upon the waterfall, and over the open country ... A lady and gentleman, more expeditious tourists than ourselves, came to the spot; they left us at the seat, and we found them again at another station above the Falls. Coleridge, who is always good-natured enough to enter into conversation with anybody whom he meets in his way, began to talk with the gentleman, who observed that it was a majestic waterfall. Coleridge was delighted with the accuracy of the epithet, particularly as he had been settling in his own mind the precise meaning of the words grand, majestic, sublime, etc., and had discussed the subject with William at some length the day before. “Yes, sir,” says Coleridge, “it is a maj...

The Lyrics of "Live Like You Were Dying"

Back in 2004 Tim McGraw recorded the song "Live Like You were Dying." As a way of marking the one-decade anniversary of this song, I'd like to admit that a couple of the lines have confused me for years. I could use your help understanding them. In the first couple of verses, the song seems easy to follow. Two men are talking, and one tells the other about his diagnosis. The doctors have (recently? or a long time ago and mistakenly? that isn't clear) given him the news that he would die soon. "I spent most of the next days/Looking at the X-rays." Then we get a couple of lines about a man crossing items off of his bucket list. "I went sky diving, I went rocky mountain climbing, I went two point seven seconds on a bull named Fu Man Chu." Then the speaker -- presumably still the old man -- shifts to the more characterological consequences of the news. As he was doing those things, he found he was loving deeper and speaking sweeter, and givin...

Searle: The Chinese Room

John Searle has become the object of accusations of improper conduct. These accusations even have some people in the world of academic philosophy saying that instructors in that world should try to avoid teaching Searle's views. That is an odd contention, and has given rise to heated exchanges in certain corners of the blogosphere.  At Leiter Reports, I encountered a comment from someone describing himself as "grad student drop out." GSDO said: " This is a side question (and not at all an attempt to answer the question BL posed): How important is John Searle's work? Are people still working on speech act theory or is that just another dead end in the history of 20th century philosophy? My impression is that his reputation is somewhat inflated from all of his speaking engagements and NYRoB reviews. The Chinese room argument is a classic, but is there much more to his work than that?" I took it upon myself to answer that on LR. But here I'll tak...