Skip to main content

The Tripartite Soul


Image result for Dorothy

Both Plato and Aristotle believed in a tripartite human soul

Was that just a coincidence, just a symptom of the attraction that the number three has for the human mind? or is the classification in the one case more similar to the other than might first appear?

In Plato's view, the soul contains an appetite, a spirit, and an intellect. These correspond to the classes in an idealized city, where the appetite corresponds to the ordinary working stiffs, the spirit corresponds to the warriors (sometimes called "guardians"), and the intellect to the philosopher kings (sometimes also, confusingly, called "guardians"). In the world of fantasy, the three levels correspond to Dorothy's friends: where the appetite might be represented by the sentimental tin man, the guardian spirit by the lion, and the intellect by the scarecrow.

What about Aristotle? He wrote of the vegetative soul, the sensitive soul, and the (uniquely) human soul. The vegetative functions of life are simply to take in nutrition, to grow, and to reproduce. An oak tree does all of these. The sensitive soul can feel pleasure or pain, react with desire or aversion, and move themselves accordingly. A squirrel does all of these. The beings we call "animals" possess both the vegetative and the sensitive souls. The uniquely human add on is the intellect. Humans, thus, have three layers.

Setting it out this way it is difficult for me to avoid the impression that Aristotle was just biologicizing what he had learned from Plato. The correspondence is not perfect, but it is striking. I think if Plato had been asked, he would not have objected to the correspondence -- either on the microscopic personal account or in the macroscopic account of a well run city, The common folk are the plant life, growing and reproducing and always in need of pruning. The warriors can do the necessary pruning and can protect the fields from outside foes, as dogs with their two-tiered souls protect human property from foes. The (distinctively human) kings can philosophize, because the top level of their three-tiered souls dominates, and with that as qualification they can plan life for the lower two classes.


Comments

Popular posts from this blog

A Story About Coleridge

This is a quote from a memoir by Dorothy Wordsworth, reflecting on a trip she took with two famous poets, her brother, William Wordsworth, and their similarly gifted companion, Samuel Taylor Coleridge.   We sat upon a bench, placed for the sake of one of these views, whence we looked down upon the waterfall, and over the open country ... A lady and gentleman, more expeditious tourists than ourselves, came to the spot; they left us at the seat, and we found them again at another station above the Falls. Coleridge, who is always good-natured enough to enter into conversation with anybody whom he meets in his way, began to talk with the gentleman, who observed that it was a majestic waterfall. Coleridge was delighted with the accuracy of the epithet, particularly as he had been settling in his own mind the precise meaning of the words grand, majestic, sublime, etc., and had discussed the subject with William at some length the day before. “Yes, sir,” says Coleridge, “it is a maj...

Searle: The Chinese Room

John Searle has become the object of accusations of improper conduct. These accusations even have some people in the world of academic philosophy saying that instructors in that world should try to avoid teaching Searle's views. That is an odd contention, and has given rise to heated exchanges in certain corners of the blogosphere.  At Leiter Reports, I encountered a comment from someone describing himself as "grad student drop out." GSDO said: " This is a side question (and not at all an attempt to answer the question BL posed): How important is John Searle's work? Are people still working on speech act theory or is that just another dead end in the history of 20th century philosophy? My impression is that his reputation is somewhat inflated from all of his speaking engagements and NYRoB reviews. The Chinese room argument is a classic, but is there much more to his work than that?" I took it upon myself to answer that on LR. But here I'll tak...

Recent Controversies Involving Nassim Taleb, Part I

I've written about Nassim Taleb on earlier occasions in this blog. I'll let you do the search yourself, dear reader, for the full background. The short answer to the question "who is Taleb?" is this: he is a 57 year old man born in Lebanon, educated in France, who has been both a hedge fund manager and a derivatives trader. He retired from active participation from the financial world sometime between 2004 and 2006, and has been a full-time writer and provocateur ever since. Taleb's writings for the general public began where one might expect -- in the field where he had made his money -- and he explained certain financial issues to a broad audiences in a very dramatic non-technical way. Since then, he has widened has fields of study, writing about just about everything, applying the intellectual tools he honed in that earlier work. As you might have gather from the above, I respect Taleb, though I have sometimes been critical of him when my own writing ab...