Skip to main content

Exobiology



According to a new calculation by Alexei Sharov and Richard Gordon, life must have pre-existed the planet Earth.

You can find the study here.  You can find some of my own earlier uncredentialed speculations about related matters here.

Sharov and Gordon are both properly credentialed. Each is a Ph.D. with a research role with prestigious (though non-academic) institutions. Nonetheless, there is a good deal of speculation in their work, as one might imagine given the subject.

The gist is that they infer that genetic complexity increased at an exponential pace: it doubles every 376 million years.  If that is right, then life originated roughly 9.7 billion years ago (give or take 2.5 billion). And if that is right then it could not have originated on earth. Radiometric dating puts the age of the earth at roughly 4.5 billion years.

So on their guesstimations, life must have been already 5 billion years old before the earth was formed.

Their calculations also indicate that it would have taken life 5 billion years to reach the degree of genetic complexity present in a bacterium. Five billion years, counting forward from the hypothetical date of origin 9.7 billion years ago, allows for the possibility that bacteria drifted onto the new planet Earth and began their history of development/adaptations here.

I applaud the direction of their thinking, as it confirms my prejudices, which is always the best test of science.




Comments

Popular posts from this blog

A Story About Coleridge

This is a quote from a memoir by Dorothy Wordsworth, reflecting on a trip she took with two famous poets, her brother, William Wordsworth, and their similarly gifted companion, Samuel Taylor Coleridge.   We sat upon a bench, placed for the sake of one of these views, whence we looked down upon the waterfall, and over the open country ... A lady and gentleman, more expeditious tourists than ourselves, came to the spot; they left us at the seat, and we found them again at another station above the Falls. Coleridge, who is always good-natured enough to enter into conversation with anybody whom he meets in his way, began to talk with the gentleman, who observed that it was a majestic waterfall. Coleridge was delighted with the accuracy of the epithet, particularly as he had been settling in his own mind the precise meaning of the words grand, majestic, sublime, etc., and had discussed the subject with William at some length the day before. “Yes, sir,” says Coleridge, “it is a majesti

Searle: The Chinese Room

John Searle has become the object of accusations of improper conduct. These accusations even have some people in the world of academic philosophy saying that instructors in that world should try to avoid teaching Searle's views. That is an odd contention, and has given rise to heated exchanges in certain corners of the blogosphere.  At Leiter Reports, I encountered a comment from someone describing himself as "grad student drop out." GSDO said: " This is a side question (and not at all an attempt to answer the question BL posed): How important is John Searle's work? Are people still working on speech act theory or is that just another dead end in the history of 20th century philosophy? My impression is that his reputation is somewhat inflated from all of his speaking engagements and NYRoB reviews. The Chinese room argument is a classic, but is there much more to his work than that?" I took it upon myself to answer that on LR. But here I'll tak

Five Lessons from the Allegory of the Cave

  Please correct me if there are others. But it seems to be there are five lessons the reader is meant to draw from the story about the cave.   First, Plato  is working to devalue what we would call empiricism. He is saying that keeping track of the shadows on the cave wall, trying to make sense of what you see there, will NOT get you to wisdom. Second, Plato is contending that reality comes in levels. The shadows on the wall are illusions. The solid objects being passed around behind my back are more real than their shadows are. BUT … the world outside the the cave is more real than that — and the sun by which that world is illuminated is the top of the hierarchy. So there isn’t a binary choice of real/unreal. There are levels. Third, he equates realness with knowability.  I  only have opinions about the shadows. Could I turn around, I could have at least the glimmerings of knowledge. Could I get outside the cave, I would really Know. Fourth, the parable assigns a task to philosophers