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Showing posts with the label temperance

Adam Smith on economy of explanation

"By running up all the different virtues to this one species of propriety, Epicurus indulged a propensity, which is natural to all men, but which philosophers in particular are apt to cultivate with a peculiar fondness, as the great means of displaying their ingenuity, the propensity to account for all appearances from as few principles as possible. And he, no doubt, indulged the propensity still further, when he referred all the primary objects of natural desire and aversion to the pleasures and pains of the body." This is from THE THEORY OF MORAL SENTIMENTS. The one "species of propriety" of Epicurus is temperance, the ability to refrain from the pursuit of particular pleasures out of a reasonable concern that they will cause harm later. For example, temperance is the ability to refrain from drinking so as to avoid a hangover. That, to Epicurus, WAS virtue. Smith is here criticizing the drive toward monism. After all, his book's title says "sentim...

Prudence and the Will to Believe

I'm not an Aristotle scholar, and in fact I'm too indolent to do any research on his thought, so I'll just state something about which I have wondered and I'll consider that my responsible blogosphere citizenship for the day. Aristotle famously characterized virtues as the golden mean between vices. The usual example seems to be: courage. It is a mean between impetuous action on the one hand, cowardice on the other. Temperance is likewise between anhedonia and hedonism --between the inability to experience pleasure and the inability to master one's pleasures. So far so good. Likewise, I remember hearing somewhere (and remember the indolence problem mentioned above) that justice for Aristotle is the mean between severity and leniency. I wonder though about wisdom, the virtue otherwise known to the ancients as prudence. Is that also a mean between two vices and, if so, what are the vices? My guess would be credulity on the one hand, and an excess of skepticism...