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A long delayed translation and some context

  I posted a thought about the Georg Simmel's book, THE PHILOSOPHY OF MONEY, published in Germany by Duncker and Humblot in 1900.  Today I'll add a bit about how that book came to be in English -- indeed, in American English -- where I can read it with ease. As distinct from the slog that getting through actual German would be for me, despite my two years of High School German classes!   The book began as a lecture delivered by Simmel in 1889 to a political science seminar at the University of Berlin, a seminar over which Gustav Schmoller presided.  Simmel then issued a series of articles on the underlying issue and the book emerged in due course. The first English translation?  It didn't happen until more than three quarters of a century later, a full 89 years since that first lecture  -- it was in 1978, brought out by Routledge, translated by Tom Bottomore and David Frisby.  There have been more recent editions. But ... why the long delay?...
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Georg Simmel

  I've written a few posts here about my theory of a recent but receding golden age in philosophy, the period roughly from 1880 to 1920.   Consider this comment an addition to that line of thought.  I have been reading a book by Georg Simmel (1858 - 1918), a German philosopher within the neo-Kantian movement of the late nineteenth century.  The book that drew my particular interest is his PHILOSOPHY OF MONEY [Philosophie des Geldes] published in 1900, squarely in the middle of the golden age I've postulated. I will introduce the book here, and in tomorrow's post I hope to come at it from a different angle.  The first thing that one has to know about Simmel's philosophy of money is that it is NOT a theory of economic value in the manner of Ricardo or Marx. Simmel was about 25 when Marx died -- he was of a later generation but within the same broad Germanic tradition. Still, he was not doing economic theory in the way Marx was. He was doing epistemology, appl...

You Can See Everything

SPOILER ALERT -- I am about to talk about the documentary "You Can See Everything," concerning Elizabeth Holmes and the Theranos case.  If you plan to see it and are looking to be surprised by disclosures DON'T READ FURTHER. Still on board?  Okay, you have been warned. The first half of the movie proceeds as you might have heard.  The protagonist, Nathan Fielder, fills in the viewers quickly on why Holmes was convicted of securities fraud, and he takes her up on her offer to live with her and her domestic partner, Billy Evans.  He will be able to "see everything" about their lives in the month leading up to her incarceration, and she will talk to him on a regular day-to-day basis about how she got there.  Among the subjects of discussion: her long relationship with Sonny Bulwani, both personal and professional: according to the government's theory of the case in the separate trials of Bulwani and Holmes, they were co-conspirators against the defrauded stockh...

AI, Data Centers, and Power

As I believe I have suggested here before, we are at a moment in the history of the North American economy where there are two paths forward, and both of them entail some pain.  One path involves the continued growth of general (or "generative") artificial intelligence, a system that could render irrelevant most of the apps on many of the world's phones and devices, and destroy the companies that have made their income from those apps, and the other companies that have invested and lent too much in them. The destruction of the whole app-based ecosystem -- THAT is what is at stake on this path. Will the world be more than sufficiently compensated or condoled for that loss by the benefits that the growth of GAI will supposedly bring? The other possible path involves a bust and/or long pause in the development of GAI and the continued thriving of the apps ecosystem.  That involves pain, too, since a lot has been invested there.  Again: will the pain be collateral to a greate...

The execution of Major Hasan

As I write these words, the execution of the "Fort Hood shooter," Major Nidal Hasan, is set for December 3.  By firing squad.  It feels strange to write this, or for this to be news, but: it appears that the execution of Major Hasan will NOT be televised.  Wise comments by Abe Greenwald of Commentary magazine: Arguments about capital punishment aside, turning it into a livestreaming event would have been a terrible, multifaceted mistake. For one thing, there’s the matter of public decency. For another, the footage would surely have ended up on the screens of minors.  But there are more important considerations. Jihadists aren’t deterred by seeing one of their own put to death. It whets their appetite for terrorism—not because, as the left would have you think, they want vengeance but because they’re jealous of the martyr. For them, there’s no higher calling than to die in the service of killing infidels.  All fine points. Another point: The non-televising of thi...

"Shaken not stirred"

I found the following online. I'm afraid I can't offer a named source. But I leave it here for any one of my readers who may wonder why James Bond demands that his martinis be shaken, not stirred.  ----------------------------------------------    This specific preference wasn't a quirk of the cinematic Bond; it originated in Ian Fleming's 1953 debut novel, Casino Royale . When Bond orders his signature drink—later named the "Vesper"—he demands a highly specific recipe: "Three measures of Gordon's, one of vodka, half a measure of Kina Lillet. Shake it very well until it's ice-cold, then add a large thin slice of lemon peel." A traditional stirred Vesper is an incredibly potent, boozy concoction. By demanding it shaken, the ice violently shatters and melts into the drink, causing significant dilution. This waters down the alcohol content, allowing the spy to maintain his wits and keep a sharp edge while appearing to match his adversaries drink...

Pragmatism and the law

I was planning on writing something about pragmatism and the Suncor case here.  But I won't.  I'll start my inquiries further back.  Let us begin with a notorious comment by Oliver Wendell Holmes Jr., in "The Path of the Law" (1897). Holmes and the guiding spirit of this blog, William James, certainly knew each other well, in part because their fathers were friends. James and Holmes Jr. seem to me to have been frenemies.  Still.... The comment I have in mind is a definition of law from the lawbreaker's point of view. Law is "the prophecies of what the courts will do in fact, and nothing more pretentious." That is, indeed, what one usually means when asking a lawyer" what is the law about X?"  One means "I have done X, or I am asking for a friend -- what will happen to me/my friend?" What does James say?  Look to Lecture VI of Pragmatism and you find this:   Common-Law judges sometimes talk about the law , and schoolmasters talk about...