Skip to main content

Has any philosopher "continued Nietzsche's work"?


Nietzsche (1844 - 1900) was a fascinating and powerful thinker whom I do not think I discuss enough in this place.  

But someone asked a question on Quora thus: whether there was anyone who continued Nietzsche's work in something akin to the way in which Hegel continued that of Kant.  There are many ways I might have gone about answering it. 

To be quite honest, the querent actually mentioned how "Kant" had continued the work of "Hegel".  That is a chronological absurdity of course, so I presume that Kant (1724 -1804) and Hegel (1770 - 1831) were simply reversed in the question by typographical haste.  

If as I suspect the querent meant to ask about a continuance of Nietzsche in the manner of the continuance of Kant by Hegel, we also have to consider what kind of continuance THAT is. I infer that the querent meant not someone calling him/herself a Nietzschean and dedicated to exegesis of a Master, but someone who continued-with-a-difference.

So I replied that the best examples that come to mind are meta-historians.  Their philosophical point of view allowed each to see human history on a really Grand Scale, and each ended up seeing something akin to the Nietzschean 'eternal recurrence'. 

I referred here to Oswald Spengler (1880 - 1936) and Arnold J. Toynbee. (1889 - 1975).

Perhaps this is an odd connection of ideas on my part.  I'll just leave it here, though, and perhaps come back to it next week.   


Comments

Popular posts from this blog

Searle: The Chinese Room

John Searle has become the object of accusations of improper conduct. These accusations even have some people in the world of academic philosophy saying that instructors in that world should try to avoid teaching Searle's views. That is an odd contention, and has given rise to heated exchanges in certain corners of the blogosphere.  At Leiter Reports, I encountered a comment from someone describing himself as "grad student drop out." GSDO said: " This is a side question (and not at all an attempt to answer the question BL posed): How important is John Searle's work? Are people still working on speech act theory or is that just another dead end in the history of 20th century philosophy? My impression is that his reputation is somewhat inflated from all of his speaking engagements and NYRoB reviews. The Chinese room argument is a classic, but is there much more to his work than that?" I took it upon myself to answer that on LR. But here I'll tak...

A Story About Coleridge

This is a quote from a memoir by Dorothy Wordsworth, reflecting on a trip she took with two famous poets, her brother, William Wordsworth, and their similarly gifted companion, Samuel Taylor Coleridge.   We sat upon a bench, placed for the sake of one of these views, whence we looked down upon the waterfall, and over the open country ... A lady and gentleman, more expeditious tourists than ourselves, came to the spot; they left us at the seat, and we found them again at another station above the Falls. Coleridge, who is always good-natured enough to enter into conversation with anybody whom he meets in his way, began to talk with the gentleman, who observed that it was a majestic waterfall. Coleridge was delighted with the accuracy of the epithet, particularly as he had been settling in his own mind the precise meaning of the words grand, majestic, sublime, etc., and had discussed the subject with William at some length the day before. “Yes, sir,” says Coleridge, “it is a maj...

The Growing Block Theory of Time

My own disposition, in regard to the philosophy of time, is toward the "growing block" theory. This is the view that past events remain realities, that present-moment events are also realities, but that future events are not yet real. The image is of the universe as a block with an edge on (say) the right-hand side. The block is expanding because that edge is moving ever further right, and that edge is what we call the present, or, simply, "now." Everything to the left of that edge is both static (the past is complete) and, still and forever, real. Think of the phrase "the moving finger writes." The chief alternatives to the growing-block theory are "presentism" (only the now-edge itself is real) and "eternalism" (past, present, and future are all real." I believe that time is a growing block because (1) that's what it feels like, (2) we should stick with the introspective phenomenon unless we have good reason to abandon ...