Buddhists believe in the following two propositions although, to non-Buddhists, they seem an odd fit. 1) I have no self or soul, no substantial thing that is "I" or "Me," and the idea that there is an I is an illusion. 2) I'll probably be reincarnated. The obvious response to this conjunction has to be: if there is no you, that what or who is to be reincarnated when "you" are? The Buddhist response, as I understand it, is that the illusion of me is a distinctive one, and this this illusion that there is a substantive me is what is reincarnated. A guest lecturer at a college course I took way back in the 1970s explained it this way. I may hold a lit match in my hand and transfer the flame from that match to something else -- another match, let us say. At SOME point both matches may be lit. Right after that, I may blow out the older match. It certainly appears that something substantial, a thing, the flame, moved from one match to the oth...