Skip to main content

The Eschatology of Everyday Life

A Hillel Schwartz essay, originally written in the late 1990s, when millennial thoughts had a calender-driven appeal, and had become enmeshed in a technical issue concerning computer dating, has the title I've provided for this blog post.

Schwartz starts off in a self-conscious and jokey manner. It takes him awhile [a while?] to settle down and warm to his own topic. When he does settle down he says that eschatology is....

Image result for alchemy symbols


apparent in the fairy tales of Charles Perrault and in the Penny Merriments collected by Samuel Pepys, so many of which have to do with acts of inversion, mistakings of low for high and high for low, and the triumph of a youngest child (like Perrault) over elder siblings. It was apparent in the alembic by which alchemy subsided into chemistry, where hermetic procedures became basic laws of often inverse relationship among qualities (volume, temperature, pressure) and states of matter, such that liquids could suddenly if more explicitly transmute into gas or solid. It was apparent in the fens of archeology, where stony or bony remnants stood as guide both to endurance and to difference.  

Lots to think about there. BTW, the above illustration is of alchemical symbols.


if
.~moreexplicablytransmuteintogasorsolid.
t

Comments

Popular posts from this blog

Searle: The Chinese Room

John Searle has become the object of accusations of improper conduct. These accusations even have some people in the world of academic philosophy saying that instructors in that world should try to avoid teaching Searle's views. That is an odd contention, and has given rise to heated exchanges in certain corners of the blogosphere.  At Leiter Reports, I encountered a comment from someone describing himself as "grad student drop out." GSDO said: " This is a side question (and not at all an attempt to answer the question BL posed): How important is John Searle's work? Are people still working on speech act theory or is that just another dead end in the history of 20th century philosophy? My impression is that his reputation is somewhat inflated from all of his speaking engagements and NYRoB reviews. The Chinese room argument is a classic, but is there much more to his work than that?" I took it upon myself to answer that on LR. But here I'll tak...

A Story About Coleridge

This is a quote from a memoir by Dorothy Wordsworth, reflecting on a trip she took with two famous poets, her brother, William Wordsworth, and their similarly gifted companion, Samuel Taylor Coleridge.   We sat upon a bench, placed for the sake of one of these views, whence we looked down upon the waterfall, and over the open country ... A lady and gentleman, more expeditious tourists than ourselves, came to the spot; they left us at the seat, and we found them again at another station above the Falls. Coleridge, who is always good-natured enough to enter into conversation with anybody whom he meets in his way, began to talk with the gentleman, who observed that it was a majestic waterfall. Coleridge was delighted with the accuracy of the epithet, particularly as he had been settling in his own mind the precise meaning of the words grand, majestic, sublime, etc., and had discussed the subject with William at some length the day before. “Yes, sir,” says Coleridge, “it is a maj...

The Growing Block Theory of Time

My own disposition, in regard to the philosophy of time, is toward the "growing block" theory. This is the view that past events remain realities, that present-moment events are also realities, but that future events are not yet real. The image is of the universe as a block with an edge on (say) the right-hand side. The block is expanding because that edge is moving ever further right, and that edge is what we call the present, or, simply, "now." Everything to the left of that edge is both static (the past is complete) and, still and forever, real. Think of the phrase "the moving finger writes." The chief alternatives to the growing-block theory are "presentism" (only the now-edge itself is real) and "eternalism" (past, present, and future are all real." I believe that time is a growing block because (1) that's what it feels like, (2) we should stick with the introspective phenomenon unless we have good reason to abandon ...