Skip to main content

On a Splinter, Found in a Stone Box



About five years ago archaeologists studying the remains of a 7th century church in Sinope, Turkey, on the southern coast of the Black Sea, found a small stone box.

Inside the box was a splinter of wood.

This type of splinter, inside such a box, was a venerated feature of many churches through the High Middle Ages where it was regarded as a "piece of the True Cross," the cross on which Jesus was crucified.

The 7th century dating of THIS find puts it a good deal earlier than most analogous splinters, though.

Legend holds that it was Helena, the mother of the Emperor Constantine, who on a pilgrimage to the Holy Land discovered the True Cross, and all the splinters that eventually found themselves to churches around Europe (enough to have rebuilt the whole city of Jerusalem, according to cynics) were said to have come from this Cross. Sort of like the use of two fish to feed multitudes?

The historic significance of the find doesn't turn on whether one believes that this splinter had ever been anywhere near Jesus' dying body, or even whether one believes that it had been part of the cross that Helena found and decided was THAT cross. The historic significance involves the institution of pilgrimage and the region of Sinope.

Here's a URL for further discussion.

https://candaceweddle.wordpress.com/


Labels:

Comments

Post a Comment

Popular posts from this blog

Searle: The Chinese Room

John Searle has become the object of accusations of improper conduct. These accusations even have some people in the world of academic philosophy saying that instructors in that world should try to avoid teaching Searle's views. That is an odd contention, and has given rise to heated exchanges in certain corners of the blogosphere.  At Leiter Reports, I encountered a comment from someone describing himself as "grad student drop out." GSDO said: " This is a side question (and not at all an attempt to answer the question BL posed): How important is John Searle's work? Are people still working on speech act theory or is that just another dead end in the history of 20th century philosophy? My impression is that his reputation is somewhat inflated from all of his speaking engagements and NYRoB reviews. The Chinese room argument is a classic, but is there much more to his work than that?" I took it upon myself to answer that on LR. But here I'll tak...
24 comments
Read more

A Story About Coleridge

This is a quote from a memoir by Dorothy Wordsworth, reflecting on a trip she took with two famous poets, her brother, William Wordsworth, and their similarly gifted companion, Samuel Taylor Coleridge.   We sat upon a bench, placed for the sake of one of these views, whence we looked down upon the waterfall, and over the open country ... A lady and gentleman, more expeditious tourists than ourselves, came to the spot; they left us at the seat, and we found them again at another station above the Falls. Coleridge, who is always good-natured enough to enter into conversation with anybody whom he meets in his way, began to talk with the gentleman, who observed that it was a majestic waterfall. Coleridge was delighted with the accuracy of the epithet, particularly as he had been settling in his own mind the precise meaning of the words grand, majestic, sublime, etc., and had discussed the subject with William at some length the day before. “Yes, sir,” says Coleridge, “it is a maj...
10 comments
Read more

The Growing Block Theory of Time

My own disposition, in regard to the philosophy of time, is toward the "growing block" theory. This is the view that past events remain realities, that present-moment events are also realities, but that future events are not yet real. The image is of the universe as a block with an edge on (say) the right-hand side. The block is expanding because that edge is moving ever further right, and that edge is what we call the present, or, simply, "now." Everything to the left of that edge is both static (the past is complete) and, still and forever, real. Think of the phrase "the moving finger writes." The chief alternatives to the growing-block theory are "presentism" (only the now-edge itself is real) and "eternalism" (past, present, and future are all real." I believe that time is a growing block because (1) that's what it feels like, (2) we should stick with the introspective phenomenon unless we have good reason to abandon ...
8 comments
Read more