Skip to main content

Optimism about solar power: still and again


I ended yesterday's entry with the idea of hope.  We can reasonably hope that it is possible to build a sustainable capitalism, and that certain investors and fund managers now active are engaged in this work -- uniting the profit motive with the save-the-planet motive. 

After completing work on that post I found an article in NEW SCIENTIST with the headline "Solar energy is going to power the world much sooner than you think." 

Let us pay a little attention to the case made in this article by Madeleine Cuff, a London based reporter who has devoted years to environmental/energy issues. 

 Solar energy is going to power the world much sooner than you think | New Scientist

Cuff cites an analysis by a UK based think tank that said that solar has been the largest source of new electricity globally for the last three years in a row. 

The good news, the reason for Cuff's optimistic headline, is that over the last 15 years, the cost of installing a solar system have dropped dramatically.  Ninety percent. THAT is dramatic. Cuff quotes Sam Stranks, of the University of Cambridge, saying that the silicon panels involved are now the same cost as plywood.  

"Ah, but one has to store much of it! The sun can be a fickle supplier!"  That has long been the cry of skeptics.  But the cost of lithium ion batteries is also plummeting. It has dropped 40 percent in just the last two years, so solar-plus-storage setups are becoming increasingly cost effective. 

Something to think about when the boneheads are yelling "drill baby drill." 

Comments

Popular posts from this blog

A Story About Coleridge

This is a quote from a memoir by Dorothy Wordsworth, reflecting on a trip she took with two famous poets, her brother, William Wordsworth, and their similarly gifted companion, Samuel Taylor Coleridge.   We sat upon a bench, placed for the sake of one of these views, whence we looked down upon the waterfall, and over the open country ... A lady and gentleman, more expeditious tourists than ourselves, came to the spot; they left us at the seat, and we found them again at another station above the Falls. Coleridge, who is always good-natured enough to enter into conversation with anybody whom he meets in his way, began to talk with the gentleman, who observed that it was a majestic waterfall. Coleridge was delighted with the accuracy of the epithet, particularly as he had been settling in his own mind the precise meaning of the words grand, majestic, sublime, etc., and had discussed the subject with William at some length the day before. “Yes, sir,” says Coleridge, “it is a maj...

Searle: The Chinese Room

John Searle has become the object of accusations of improper conduct. These accusations even have some people in the world of academic philosophy saying that instructors in that world should try to avoid teaching Searle's views. That is an odd contention, and has given rise to heated exchanges in certain corners of the blogosphere.  At Leiter Reports, I encountered a comment from someone describing himself as "grad student drop out." GSDO said: " This is a side question (and not at all an attempt to answer the question BL posed): How important is John Searle's work? Are people still working on speech act theory or is that just another dead end in the history of 20th century philosophy? My impression is that his reputation is somewhat inflated from all of his speaking engagements and NYRoB reviews. The Chinese room argument is a classic, but is there much more to his work than that?" I took it upon myself to answer that on LR. But here I'll tak...

Five Lessons from the Allegory of the Cave

  Please correct me if there are others. But it seems to be there are five lessons the reader is meant to draw from the story about the cave.   First, Plato  is working to devalue what we would call empiricism. He is saying that keeping track of the shadows on the cave wall, trying to make sense of what you see there, will NOT get you to wisdom. Second, Plato is contending that reality comes in levels. The shadows on the wall are illusions. The solid objects being passed around behind my back are more real than their shadows are. BUT … the world outside the the cave is more real than that — and the sun by which that world is illuminated is the top of the hierarchy. So there isn’t a binary choice of real/unreal. There are levels. Third, he equates realness with knowability.  I  only have opinions about the shadows. Could I turn around, I could have at least the glimmerings of knowledge. Could I get outside the cave, I would really Know. Fourth, the parable a...