Skip to main content

A memorandum of understanding


I want to say something about a MOU, but not about the one you probably have in mind.  The cease fire MOU that US President Donald Trump and Iran President Masoud Pezeshkian signed in mid-June is now, all agree, defunct. 

What the above headline refers to, though, is an MOU between Iraq and Syria, signed July 17.  Those two countries are moving toward an agreement to restore the Kirkuk-Baiyas pipeline to functioning condition.

As the above map indicates, the pipeline in question runs from the heart of Iraq to the shore of the Mediterranean. This will enable a lot of petroleum to reach world markets whatever is going on with the Strait of Hormuz. Or the Red Sea either. 

The pipeline was constructed in the period 1950-52 by Bechtel. It hasn't been operating since the period of the Iran/Iraq war in the 1980s, when Syria took Iran's side. It hasn't been operable since hits by US bombs in 2003. Collateral damage in the US/Iraq war. The bomb strikes and the maintenance issues that have built up over decades make this a huge infrastructure project.    

But where there is enough money at stake, things happen. 

THIS memorandum of understanding hasn't gotten a lot of play in the US, even in the financial press here. It is early, for one thing.  People are naturally cautious. There isn't a lot of ringing of celebratory bells to be done. 

But it could be the beginning of a very good development, the rendering-irrelevant of the now notoriously closed Strait. 

Comments

Popular posts from this blog

Searle: The Chinese Room

John Searle has become the object of accusations of improper conduct. These accusations even have some people in the world of academic philosophy saying that instructors in that world should try to avoid teaching Searle's views. That is an odd contention, and has given rise to heated exchanges in certain corners of the blogosphere.  At Leiter Reports, I encountered a comment from someone describing himself as "grad student drop out." GSDO said: " This is a side question (and not at all an attempt to answer the question BL posed): How important is John Searle's work? Are people still working on speech act theory or is that just another dead end in the history of 20th century philosophy? My impression is that his reputation is somewhat inflated from all of his speaking engagements and NYRoB reviews. The Chinese room argument is a classic, but is there much more to his work than that?" I took it upon myself to answer that on LR. But here I'll tak...

A Story About Coleridge

This is a quote from a memoir by Dorothy Wordsworth, reflecting on a trip she took with two famous poets, her brother, William Wordsworth, and their similarly gifted companion, Samuel Taylor Coleridge.   We sat upon a bench, placed for the sake of one of these views, whence we looked down upon the waterfall, and over the open country ... A lady and gentleman, more expeditious tourists than ourselves, came to the spot; they left us at the seat, and we found them again at another station above the Falls. Coleridge, who is always good-natured enough to enter into conversation with anybody whom he meets in his way, began to talk with the gentleman, who observed that it was a majestic waterfall. Coleridge was delighted with the accuracy of the epithet, particularly as he had been settling in his own mind the precise meaning of the words grand, majestic, sublime, etc., and had discussed the subject with William at some length the day before. “Yes, sir,” says Coleridge, “it is a maj...

Five Lessons from the Allegory of the Cave

  Please correct me if there are others. But it seems to be there are five lessons the reader is meant to draw from the story about the cave.   First, Plato  is working to devalue what we would call empiricism. He is saying that keeping track of the shadows on the cave wall, trying to make sense of what you see there, will NOT get you to wisdom. Second, Plato is contending that reality comes in levels. The shadows on the wall are illusions. The solid objects being passed around behind my back are more real than their shadows are. BUT … the world outside the the cave is more real than that — and the sun by which that world is illuminated is the top of the hierarchy. So there isn’t a binary choice of real/unreal. There are levels. Third, he equates realness with knowability.  I  only have opinions about the shadows. Could I turn around, I could have at least the glimmerings of knowledge. Could I get outside the cave, I would really Know. Fourth, the parable a...