Skip to main content

Twenty five years intervals


It has been twenty-five years since airplanes, hijacked by terrorists, struck each of the two towers of the World Trade Center in lower Manhattan, and a third struck the Pentagon.

A fourth flight crashed in a rural field in western Pennsylvania, apparently because passengers resisted the hijackers/terrorists. 

One odd thing about the 25th year commemorations -- they arrive as our ears are still ringing with the 250th anniversary of our independence as a nation.  This means the period SINCE that terrorist attack represents one tenth of the period of our existence as a nation. THAT fractional amount will only increase with time. This makes me feel old.

The point?  Just that once changes are underway they can proceed with dizzying speed and a quarter century zips away. Whoosh. Some of the changes that were set in place by the attacks of September 11 2001 are moving at dizzying speed even now.  The United States responded by declaring a "War on Terror." What this turned out to mean was a war on Iraq -- which hadn't had anything to do with the September 11 attack -- implicitly (though our leadership would have denied it) we thus entered into an alliance with Iran, which had long even before then been checked by Iraq's weight in the region. So we occupied Iraq, strengthened Iran, and now ... wonder how high the price of crude oil is going to get. 

Comments

Popular posts from this blog

Searle: The Chinese Room

John Searle has become the object of accusations of improper conduct. These accusations even have some people in the world of academic philosophy saying that instructors in that world should try to avoid teaching Searle's views. That is an odd contention, and has given rise to heated exchanges in certain corners of the blogosphere.  At Leiter Reports, I encountered a comment from someone describing himself as "grad student drop out." GSDO said: " This is a side question (and not at all an attempt to answer the question BL posed): How important is John Searle's work? Are people still working on speech act theory or is that just another dead end in the history of 20th century philosophy? My impression is that his reputation is somewhat inflated from all of his speaking engagements and NYRoB reviews. The Chinese room argument is a classic, but is there much more to his work than that?" I took it upon myself to answer that on LR. But here I'll tak...

A Story About Coleridge

This is a quote from a memoir by Dorothy Wordsworth, reflecting on a trip she took with two famous poets, her brother, William Wordsworth, and their similarly gifted companion, Samuel Taylor Coleridge.   We sat upon a bench, placed for the sake of one of these views, whence we looked down upon the waterfall, and over the open country ... A lady and gentleman, more expeditious tourists than ourselves, came to the spot; they left us at the seat, and we found them again at another station above the Falls. Coleridge, who is always good-natured enough to enter into conversation with anybody whom he meets in his way, began to talk with the gentleman, who observed that it was a majestic waterfall. Coleridge was delighted with the accuracy of the epithet, particularly as he had been settling in his own mind the precise meaning of the words grand, majestic, sublime, etc., and had discussed the subject with William at some length the day before. “Yes, sir,” says Coleridge, “it is a maj...

The Growing Block Theory of Time

My own disposition, in regard to the philosophy of time, is toward the "growing block" theory. This is the view that past events remain realities, that present-moment events are also realities, but that future events are not yet real. The image is of the universe as a block with an edge on (say) the right-hand side. The block is expanding because that edge is moving ever further right, and that edge is what we call the present, or, simply, "now." Everything to the left of that edge is both static (the past is complete) and, still and forever, real. Think of the phrase "the moving finger writes." The chief alternatives to the growing-block theory are "presentism" (only the now-edge itself is real) and "eternalism" (past, present, and future are all real." I believe that time is a growing block because (1) that's what it feels like, (2) we should stick with the introspective phenomenon unless we have good reason to abandon ...