Yesterday we discussed the notion of what Pareto optimality means. To repeat, it represents any situation in which there is no further improvement anywhere without loss somewhere else. A situation is sub-optimal, then, to the extent that improvements are still possible without loss. The idea has had very broad application in the social sciences and in the attention philosophers pay to same. It is generally controversial only because it seems inadequately demanding. To the extent reform efforts are aimed at finding sub-optimalities, they are NOT aimed at correcting the gross inequalities and injustices that can occur within this notion of "optimality." But as I said yesterday, Sen's critique of the idea is different. He argues that in a certain hypothetical position (which I won't describe today again) Pareto is too demanding. His notion would require "Lewd" and ""Prude" to enter into a "peculiarly 'other-regarding' social ...